Joachim and Anna are the names of the parents of Mary, the mother of Jesus. All of our information about them comes to us from extra-biblical sources. The most notable that has any kind of credibility is called the Protoevangelium which best guesses say was penned around AD 150. Whatever we believe about this or any other documents, the accounts of Joachim and Anna considered to be most reliable have been accepted and repeated as part of the undivided Churches story. Here it is for your information and edification.
COLLECT FOR STS. JOACHIM AND ANNA
Lord God of Israel,
who bestowed such grace on Anne and Joachim
that their daughter Mary grew up obedient to your word
and made ready to be the mother of your Son:
help us to commit ourselves in all things to your keeping
and grant us the salvation you promised to your people;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
THE LIVES OF STS. JOACHIM AND ANNA
St. Joachim was of the tribe of Judah, and a descendant of King David. St. Anna was the daughter of Matthan the priest, of the tribe of Levi as was Aaron the High Priest. Matthan had three daughters: Mary, Zoia, and Anna. Mary was married in Bethlehem and bore Salome; Zoia was also married in Bethlehem and bore Elizabeth, the mother of St. John the Forerunner; and Anna was married in Nazareth to Joachim, and in old age gave birth to the Blessed Virgin Mary.
Sts. Joachim and Anna had been married for fifty years, and were barren. They lived devoutly and quietly, using only a third of their income for themselves and giving a third to the poor and a third to the Temple. Joachim had done this since he was 15-years-old, and God multiplied his flocks, so the couple was well provided for. They longed for a child but remained childless into their old age. When they were in Jerusalem to offer sacrifice to God, the High Priest, Issachar, upbraided Joachim, “You are not worthy to offer sacrifice with those childless hands.” Others who had children jostled Joachim, thrusting him back as unworthy. In despair, he consulted the geneological records of the tribes of Israel and discovered every righteous man in the nation had been blessed with children, except him. This caused the aged saint great grief, and he and his wife left with heavy hearts. Then the two of them gave themselves to prayer to God that He would work in them the wonder that He had worked in Abraham and Sarah, and give them a child to comfort their old age.
St. Joachim took his flocks and went to a high mountain, refusing to return home in shame. Meanwhile, St. Anna prayed in her garden. God sent the Archangel Gabriel to each of them, who gave them tidings of the birth of “a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world.” Each promised to have their child raised in the Temple as a holy vessel of God. The archangel told St. Joachim to return home, where he would find his wife waiting for him in the city gate. St. Anna he told to wait at the gate. When they saw one another, they embraced, and this image is the traditional icon of their feast.
St. Anna conceived shortly thereafter, and in the ninth month gave birth to the Blessed Virgin Mary. This Conception of the Blessed Virgin Mary is celebrated by the Church on December 9 and the Nativity of the Blessed Virgin Mary is celebrated on September 8.
Sts. Joachim and Anna took Mary, at the age of three, to the temple to be dedicated to the service of the Lord, and presented her to the priest Zechariahs. The parents then, after offering up her sacrifice (according to the custom of the time), left the Virgin with other maidens in the apartments of the temple to be brought up therein.
During the next seven years, Anna and Joachim visited Mary often at the temple until they died, leaving her an orphan at age ten. St. Joachim lived for 80 years and Anna for 79, and they both entered into the kingdom of God before the Annunciation to the Most Holy Theotokos.
The holy Ancestor-of-God Joachim had himself reposed at 80 years of age. St Anna, having been left a widow, moved from Nazareth to Jerusalem, and lived near the Temple. At Jerusalem she bought two pieces of property: the first at the gates of Gethsemane, and the second in the valley of Josaphat. At the second locale she built a tomb for the members of her family, and where also she herself was buried with Joachim. It was there in the Garden of Gethsemane that the Savior often prayed with His disciples.
The body of the Mother of God was buried in the family tomb. Christians honored the sepulchre and they built a church on this spot. Within the church was preserved the precious funeral cloth, which covered body.
The holy Patriarch Juvenal of Jerusalem (420-458) testified before the emperor Marcian (450-457) as to the authenticity of the tradition about the miraculous ascent of the Mother of God to Heaven, and he sent to the empress, St Pulcheria (September 10), the grave wrappings of the Mother of God from Her tomb. St Pulcheria then placed these grave-wrappings within the Blachernae church.